Benevolent Society cemeteries of Middle Tennessee

Lately I have been thinking about the number of Benevolent Society cemeteries I have observed in Middle Tennessee, and whether there we can look at these cemeteries as evidence to tell us more about the group itself.  My thoughts are still being clarified, so this is something of an exercise in gathering thoughts in a semi-coherent manner.

To begin, I do not believe I have observed all the cemeteries in Middle Tennessee that were established by the Benevolent Society.  I think that, as the group died out in smaller communities, the cemeteries started by the Benevolent Society were given other names.  Also, I think that it is very possible that some cemeteries were surveyed by well-meaning transcriptionists in the past, and a name assigned to the cemetery that the community that established it would not have recognized.  For example, if a cemetery has fallen into apparent disuse, any sign that existed marking the name of the cemetery may have disappeared.  When a well-meaning genealogist then transcribed the names on the visible tombstones, a name, likely reflecting the last name of one of the families buried there, was assigned to the cemetery.  I also think some may have suffered from development, and after wooden grave markers deteriorated, they were overlooked and forgotten on the landscape.

Marker to the Benevolent Society No. 11 in the Benevolent Cemetery in Murfreesboro

Marker to the "B.O" (Benevolent Order, another name for the Benevolent Society), Port Royal

One thing I have found is that several of these cemeteries have a large, ornate marker to the local chapter of the Benevolent Society.  Examples include the Benevolent Cemetery in Murfreesboro, Mount Ararat in Shelbyville (a Benevolent Society cemetery), and the Benevolent Cemetery in Port Royal. Individual grave markers in these cemeteries are not often that ornate, and this leads me to think that while the Benevolent Society as a whole may have enjoyed some financial stability, the individual members did not enjoy the same level of financial resources.

Monument to the Benevolent Society in Mount Ararat Cemetery in Shelbyville. It reads "Sacred to the memory of the honored dead of the Benevolent Society. Their works do follow them. August 1897."

Commemorative marker for the Benevolent Society at Mt. Ararat Cemetery in Nashville. This cemetery was organized by the Benevolent Society and by the Sons of Relief, another fraternal group.

  Something else noticeable in the Benevolent Society cemeteries is that they are physical representations of the segregated landscape African Americans navigated in Tennessee. Some, such as the Mount Ararat Cemetery in Shelbyville and the Benevolent Society Cemetery in Goodlettsville, are located adjacent or across the road from an older, white cemetery. In the case of the cemetery in Goodlettsville, the two cemeteries, Benevolent Society (African American) and Cole Cemetery (white) are adjacent with no fence between. In that case, it is difficult now to know which cemetery is which, but my gut tells me the community was never in doubt of which cemetery was black and which was white.  I think that more should be done to document cemeteries as sites of segregation in Tennessee, and how Jim Crow pursued you even into death.

Mount Ararat (black) Cemetery in Shelbyville in shown in the foreground. The road and the cemetery in the background (surrounded by a fence) is the white Willow Mount Cemetery, established in the 1840s.

Zion Christian Cemtery/Sons of Zion Cemtery - Memphis, Shelby County

Zion Christian Cemetery sign. Photo by author.

In April 2013, I visited the Zion Christian Cemetery in Memphis, Tennessee, located in the 1400 block of South Parkway East. This may be one of the oldest African American cemeteries in Memphis, having been established by the Sons of Zion in 1876.  It was during the yellow fever epidemic of 1878 that many of the burials in the cemetery began in earnest.  More than 30,000 African Americans may be interred here.  Green Polonious Hamilton, an African American teacher and author of The Bright Side of Memphis (1908), stated in that work, "a few far-sighted brainy men of the race, anticipating the needs of the colored people of Memphis . . .purchased a large tract of land outside of the city limits to be used as a cemetery. . . Zion Cemetery is patronized by the best classes of colored people." [To read Hamilton's work, an African American guide to Memphis, you may find it on Google Books at http://books.google.com/books?id=m9vVAAAAMAAJ&vq=zion&pg=PA18#v=snippet&q=zion&f=false.]

As with many African American cemeteries in Tennessee, it endured many years of neglect.  In the early 2000s, a group formed the Zion Community Project with the intention of maintaining the cemetery and making its story known.  Their website, http://www.zioncommunityproject.org/, has great information on the history of the cemetery and the group as well as its continuing efforts to preserve the cemetery.  There is also a search engine to allow you to search for ancestors possibly buried in the cemetery.

Obituary for Rev. Morris Henderson, interred at Zion Christian Cemetery. Memphis Daily Appeal, October 30, 1877.

Advertisement found in the Memphis Daily Appeal, May 29, 1881.

The day that I visited was a beautiful day;  however, I had scheduled so many other research things that I was unable to spend a great deal of time at the site.  I hope to return one day when I can devote several hours to walking through the cemetery and observing the tombstones, the carvings, and the getting a better sense of its spatial organization.  There is also a state historic marker at the site that documents some of its history.  A future blog post will discuss the Sons of Zion in more detail.

State historic marker at the site. Photo by author.

Zion Christian Cemetery. Photo by author.

Zion Christian Cemetery. Photo by author.

Mount Ararat Cemetery (Benevolent) - Shelbyville, Bedford County

Mount Ararat Cemetery in Shelbyville (March 2013)

Back in March, I had the opportunity to slip away to Shelbyville to look for a cemetery associated with the Benevolent Society. Although the conventional wisdom seems to be that benevolent lodges are dead and have no relevance in today's culture, I once again found a cemetery associated with a benevolent group that is in excellent condition.  Thanks to field work and seeing some of these cemeteries for myself, I have re-evaluated what I think I know about African American fraternal and benevolent groups.

The cemetery is located on West End Avenue, across from the large cemetery, Willow Mount, used by white citizens in Shelbyville since the 1840s.  Once again, the realities of segregated life in Tennessee showed themselves on the landscape - two cemeteries, separated by a fence and a gravel road, one for whites, one for blacks. Despite this separation, they are located adjacent to each other, and both very near the location of Turner Normal School, an African American school opened in the 1880s.

Division between the cemeteries.  You can see the fence and road that separate the white cemetery from the black cemetery on the left side of the picture.

Mount Ararat has an association with the Benevolent Society in Shelbyville.  There is a large monument to the Benevolent Society in the cemetery, which reads, "Erected to the sacred memory of the honored dead of the Benevolent Society. Their works do follow them. August 1897."  Additionally, the cemetery is referenced in the Nashville Globe, an African American newspaper, several times.  An article on May 17, 1918 states, "The benevolent order will hold its annual exercises in Mt. Ararat cemetery next Sunday. The speakers are Rev. W.A. Smith, Prof. McAdams, and Rev. E.F. Gooch."  Mrs. Lou Emma Tillman, beloved local teacher, is buried in what the Nashville Globe referred to as "the Benevolent Cemetery" in her death notice published July 19, 1918.

Nashville Globe May 28, 1909 blurb stating that Mount Ararat Cemetery is property of the Benevolent Society in Shelbyville.

 

Monument to the Benevolent Society located in Mount Ararat Cemetery.

As for the cemetery itself, it is unmarked but very well-maintained.  There are graveled roads throughout the cemetery, and a large number of trees.  There are approximately 400-500 burials, and Find A Grave has them transcribed here. In addition to the Benevolent Society monument, there are other evidences of fraternal groups throughout the cemetery, as several graves have carvings from the Masons, Knights of Pythias, and GUOOF.

Nashville Globe May 17, 1918

Nashville Globe July 19, 1918

Benevolent Cemetery, Murfreesboro (Rutherford County)

Benevolent Society Cemetery, Murfreesboro, January 2012 (image by author)

Tucked away in an industrial zone and virtually inaccessible by car lies the burial grounds of Benevolent Society No. 11.  Although this cemetery was once a vital part of the community, today it sits overgrown and overlooked.  According to research done by John Lodl and others at the Rutherford County Archives, more than six hundred African Americans are buried in this graveyard.  Yet the history of the group responsible for creating this cemetery is largely forgotten.

The Benevolent Society in Tennessee dates to at least 1865, when the Colored Benevolent Society was formed in Nashville.  The General Assembly soon amended the Articles of Incorporation of the group to allow for branches and lodges to be established throughout the state (A.A. Taylor, The Negro in Tennessee1865-1889, 156-157).  By 1900, lodges were located across the state, in locations such as Memphis, Jackson, Nashville, and Fayetteville.

It is not known when the Benevolent Society in Murfreesboro was organized, but it is known that they purchased land for their cemetery in 1897.  This property was located off of South Church Street (also known as the Shelbyville Highway).

The Benevolent Society in Murfreesboro must have thrived because the Nashville Globe reported in 1908 that the Fortieth Annual Session of the Delegated Assembly of the Benevolent Orders was held in Murfreesboro.  The headline boasted of "Complete Successful Four Days Work at Rutherford County Capital" (Nashville Globe, August 14, 1908).   Describing the convention, the paper stated, "The town of Murfreesboro has been all aglow with the major portion of this work with the spirit of Benevolence, having had the state assembly in their midst" (Nashville Globe, August 14, 1908).  The paper also described the event as "Historic Town of Murfreesboro overrun with Benevolent Workers."

Benevolent Cemetery, January 2012 (image by author)

    Despite the warm welcome given to the convention members in 1908, the Benevolent Society in Murfreesboro did not survive.  By 1988, the last surviving member of the organization deeded the cemetery to Allen Chapel AME Church.  Despite sporadic clean-up efforts throughout the last two decades, the cemetery remains overgrown and in poor condition.

Obscured tombstone (image by author)

View of Church Street from the cemetery (image by author)

Odd Fellow's Cemetery, Knoxville, Knox County

Odd Fellows Cemetery, Knoxville

Located on Bethel Avenue in East Knoxville since c. 1880 is the Odd Fellows Cemetery, an African-American fraternal and benevolent cemetery.  The Odd Fellows, the Daughters of Zion, and the Good Samaritans purchased the property to create the joint cemetery.  Oddly enough, the cemetery is located on the same street as Bethel Confederate Cemetery, showing that the lines of segregation where not always drawn as rigidly in the decades following the war as they were in the early twentieth century.

According to Robert J. Booker, the Banner Lodge Chapter of Odd Fellows purchased the first section of the cemetery before 1881.  The Daughters of Zion purchased a section adjacent to this in 1881.  In 1884, the third section of the cemetery was purchased by Rebecca Lodge Chapter of the Independent Order of Good Samaritans and Daughters of Samaria (Robert L. Booker, Two Hundred Years of Black Culture in Knoxville, Tennessee, 1791 to 1991, p. 90).  It is not surprising that these groups purchased a cemetery together as the Rebecca Lodge and Banner Lodge of Odd Fellows shared lodge space, both meeting at Odd Fellows Hall on 92 Gay Street (1887 Knoxville City Directory, p. 29).

Odd Fellows Cemetery, Knoxville

The cemetery is in mixed condition.  It is apparent that there have been recent efforts to clear part of the vegetation at the site and to set upright fallen tombstones. The section belonging to the Daughters of Zion looks largely abandoned.

A partial transcription of the cemetery is located here.

Number Nine Hall Cemetery, Memphis, Shelby County

Number Nine Hall Cemetery (image by author)

Not far from the Mississippi state line in Shelby County (less than two miles) is a cemetery belonging to the Independent Pole Bearers Number Nine Hall. The Independent Pole Bearers started in Memphis shortly after the Civil War, and were initially a semi-military group with the members having the right to bear arms (Green Polonius Hamilton, The Bright Side of Memphis, 207).  The Pole Bearers were an active group, and by the end of the nineteenth century there were multiple lodges throughout West Tennessee.

The Articles of Incorporation for Independent Pole Bearers Association No. 9 states that the group was incorporated in 1896 and that it was located in the 12th Civil District of Shelby County, near the town of White House.  According to the Articles, "The object of this incorporation is to establish a means whereby we may secure for cash other exemption from neglect in the exigencies of sickness, want and death; to secure for each other employment, and to hold social meetings for the purpose of advancement of each other" (Record Group 42, Secretary of State Charters of Incorporation, Volume O-O, Page 172, located at the Tennessee State Library and Archives).  Various lodges of the Independent Pole Bearers continue to exist in Shelby County.

In April 2013, I visited this cemetery in Shelby County. The cemetery is adjacent to a Church of Christ church, and is very well-maintained.  There were several examples of hand-carved tombstones in the cemetery. There is no sign indicating the name of the cemetery.  The most recent grave dated to 2011.  It is possible there are a number of unmarked graves in the cemetery as there were several sunken spots in the rows of graves.  The tombstones were some of the most interesting that I have seen.

Example of hand-carved tombstone. Image by author.

Hand-carved tombstone.  Image by author.

Image by author.

Benevolent Lodge #79 Cemetery, Madison, Davidson County, Tennessee

Benevolent Lodge #79 Cemetery (Image by author)

Tucked away on Briarville Road in Madison, near Due West Avenue, Gallatin Pike, and Briley Parkway, sits a small cemetery with fewer than 40 marked graves. This is the Benevolent Lodge #79 Cemetery. The Benevolent Society, also known as the Colored Benevolent Society, was one of the first benevolent groups organized in Tennessee. A group of African-American men in Nashville started the group in 1865, and it was incorporated on May 22, 1866. In 1868 the group's charter was revised to allow them to start branches of the organization throughout the state (Alrutheus Ambush Taylor, The Negro in Tennessee, 1865-1889, 156). By the end of the nineteenth century, branches had been established throughout the state, in towns such as Memphis, Cross Bridges (Maury County), Port Royal (Montgomery County), Fayetteville and Brownsville. Many of the lodges built their own lodge buildings, and several, including the groups in Edgefield, Antioch, Port Royal, and Agnew, established cemeteries for their members.

From the 1888 Sanborn Insurance Map of Nashville, Sheet 6b, volume 1 (Image courtesy Digital Sanborn Collection, Walker Library, MTSU)

According to the Davidson County Register of Deeds office, the Benevolent Society No. 79 acquired the property for their cemetery in 1919. The Briarsville branch (also spelled Briersville), is mentioned before that date in several different Nashville Globe issues. On March 27, 1908, the Nashville Globe reported that the group held its annual election of officers on March 14th of that year. G.R. Love was elected president, Alex. Pettus was elected vice president, Mrs. Arminta Shute was elected secretary, Edd Yateman was elected treasurer, George Pettis was elected marshal, John Woods was elected chaplain, Narval Vinson was the men's chairman of sick committee, and Mrs. Francis Yateman was elected ladies' marshal. As this article highlights, both men and women were members of the Benevolent Society. Additionally, the group allowed for the election of female officers, as the election of Mrs. Shute to secretary shows.

 

Article from the Nashville Globe, March 27, 1908, detailing the annual election of officers for Benevolent Society #79.

I visited the cemetery in February 2012 and I found that it is well-maintained. There is no signage denoting the name of the cemetery. It is sandwiched in a residential neighborhood, and houses surround the cemetery. A stacked stone fence is located to the front of the property. A transcription of the tombstones for the cemetery can be found here.

Tombstone at the Benevolent Society #79 Cemetery (image by author)

Stacked stone wall at the front of the property (image by author)

1919 Deed to the cemetery.  Davidson County Deed Book 523 Pages 341-342.

Sons of Ham Cemetery, Madison, Davidson County, Tennessee

The Sons of Ham Cemetery is located in Madison, Tennessee in Davidson County. A benevolent organization, the Sons of Ham No. 1 of Edgefield Junction was incorporated in 1869 “for the purpose of raising funds for the systematic relief, protection and education of its members; and for the care of the sick and burial of the dead” (Acts of the State of Tennessee, Passed by the First Session of the Thirty-Sixth General Assembly For the Years 1869-1870 (Nashville: Jones, Purvis & Co., 1870), 567). The group purchased land on Old Dry Creek Road in Davidson County for a cemetery which is still in use.

I visited the cemetery in December 2012 and was struck by the beauty of the site and by how well-maintained it is. There appear to be two separate sections to the cemetery. One is located up on a hillside while a second section of graves is located at the foot of the hill. A stacked-stone fence is located at the section of the cemetery that borders Gallatin Pike.

According to the Davidson County Cemetery Project, there were 91 tombstones in the cemetery when it was surveyed in March 2000. When I surveyed the cemetery in December 2012, there were more recent graves. A transcription of the cemetery may be found here.