To Care for the Sick and Bury the Dead

 In February 2022, my book on African American lodges and cemeteries in Tennessee, To Care for the Sick and Bury the Dead: African American Lodges and Cemeteries in Tennessee was released by Vanderbilt University Press. 

This book focuses on African-American fraternal and benevolent lodges in Tennessee by examining the lodge cemeteries that many of these groups created. As I have outlined in other posts, there are a number of lodge cemeteries located throughout Tennessee, in all regions, in both rural and urban areas. It examines the improtance of fraternalism and benevolence in African American communities, commemoration in lodge cemeteries, segregated landscapes, the silences of these places, and the importance of funerals and cemeteries in fraternalism.

One thing I examine is how several groups had specific burial rituals that they used for their members. While much of the language of these rituals borrows heavily from the Judeo-Christian tradition, there are elements involved which may have African origins.

Burial ritual from the Benevolent Society. Taken from the 1890 constitution for the organization.

I also examine the segregation that one can still see on the landscape at many of these cemeteries. Several are placed immediately adjacent or very close to a cemetery that was established for the white community. Others are placed in what were once segregated African American communities. An excerpt from the book:

"In several ways, geography played a crucial role in the placement and establishment of African American lodge cemeteries. In some cases, the cemeteries are a part of a larger neighborhood or community established in the post-Civil War era as African Americans created their own spaces across the state. While some of these communities still exist, in other instances one of the last remnants of these separate African American communities is the lodge cemetery, highlighting the ways these geographic landscapes were segregated, and the ways that segregation can still be seen on the landscape in the twenty-first century. Understanding the role of geography in the creation of African American cemeteries and community institutions provides more context for these cemeteries." (pg. 207)

You can find this book at Vanderbilt University Press, Amazon, Barnes & Noble, and other online retailers.

The Working People's Labor and Art Association (WPLAA)

I have written before about the Sons and Daughters of Cyrene, the successor group to the Working People's Labor and Art Association (WPLAA). Today I am going to discuss the WPLAA, the group that drew me into researching African American benevolent and fraternal groups.

Cover page to the Working People's Labor and Art Association 1901 Constitution. It was printed in Nashville at Walden University, an African American school.

According to the 1901 Constitution of the Working People's Labor and Art Association, Perry Morton and H.H. Bains formed the group in 1890. From the beginning the group prided itself on being different from other benevolent and fraternal groups. They did not wear regalia and did not create rituals for the membership. The introduction to their Constitution states that the group was "fitly adapted for the learned and unlearned for the city and country . . ."

Introduction to the Constitution 

The language of the document is a product of its time, and it progressive in its tone. It warns about the dangers of "wealthy capitalists" who "combine, consolidate, monopolize and control the world of wealth." The group was also concerned with the uplift of their race, stating in the Preface that, "The aim of the Association is to elevate, unite and give employment to the Negro youth, to establish and encourage charitable undertakings . . . to encourage and foster trades . . . that will guarantee the Negro livelihood . . . and to be of practical utility to race and state." In addition to creating and fostering trade, the WPLAA was a temperance organization, and no one who sold alcohol could be admitted to membership.

Preface to the Constitution

Although the organization wanted to become national, my research indicates that it's reach did not extend beyond Tennessee.  Indeed, most lodges appear to be located in Middle Tennessee, although the Nashville Globe reported on July 9, 1909 that J.N. Watkins had recently been in West Tennessee visiting lodges in that region.

Murfreesboro was the site of at least 1 lodge hall for the WPLAA. In 1918, the Working People's Labor and Aid Association (the group had tweaked its name) purchased a lot on South Maple Street, just south of Lytle's Creek from B.F. Gannaway for $350. You can find the lodge hall (labeled as "Lodge Hall Colored") on the 1924 Sanborn map of Murfreesboro in the location described in the 1918 deed.

1924 Sanborn map of Murfreesboro showing the location of the WPLAA lodge hall (sheet 6)

While it is not known how long the group endured, it is known that the Murfreesboro lodge had ceased existence by 1953. In that year, in an effort to clear the "slums" known as "The Bottoms," the Murfreesboro Housing Authority obtained title to the property on South Maple Street that housed the WPLAA lodge. In the Circuit Court Minutes, it is stated that, "for a number of years past the Lodge has been inactive, no regular meetings have been held and no payment of dues made or required."

In 2011, I presented a paper to the Ohio Valley History Conference about the WPLAA in Murfreesboro and a lawsuit that tore the group apart. You can read the paper here.

Benevolent Society No. 84 Cemetery, Hamilton Church Pike, Antioch

One of my favorite Benevolent cemeteries, and one of the smallest, is Benevolent Society No. 84 on Hamilton Church Pike in southeast Nashville. One reason it is my favorite is pure bias - it is located not far from where I grew up. I also love it because it has an abandoned lodge building on site.

What is likely an abandoned lodge building located on the property of the cemetery.

The cemetery is small, not marked, well maintained, and backs up to a suburban neighborhood. I feel that some graves may actually be located in the back yards of the houses behind the cemetery. The cemetery was a bit overgrown at the rear when I visited it, and it seemed to possibly extend into the neighborhood behind it. There were not very many marked graves (not more than 20), although it is always possible there are unmarked graves at the rear of the cemetery. There is at least one veteran buried here.  Many of the stones dated from the last half of the 20th century.

Tombstone located in an overgrown area at the rear of the cemetery.

Tombstone at the cemetery

Graves at the cemetery.

There are several mentions of the lodge in the Nashville Globe.  It often met with Benevolent Society No. 107 of Una, another small community in southeast Davidson County. For example, that paper noted in August 1909 that the two groups met together at B.O. No. 84 on "Hamilton Hill" (what the community located around what is now Hamilton Church Pike was once called).

From the Nashville Globe, August 27, 1909

I have done a bit of research on the members buried at this cemetery, using the cemetery transcription from findagrave.com. (http://findagrave.com/cgi-bin/fg.cgi?page=gsr&GScid=2300072) I was hoping to see what I could learn about what types of people were members of this lodge.  I learned that Albert Miller (1854-1939) rented a home in the community and worked as a road laborer in 1930. His death certificate, however, lists his occupation as farmer. Mr. Miller was literate and was not a veteran. His wife, Victoria Trimble Miller (1874-1941) was born in Rutherford County.  After his death, Victoria lived at 54 Trimble Street in Nashville.

I also researched Bernettie Whitsey (1875-1968).  Mrs. Whitsey was a laundress in 1930, married to John Whitsey, a farmer. Living with them in their home were two stepdaughters and two grandchildren, ages 6 and 8.  Like the Millers, the Whitseys rented their home. John has been born in Williamson County, and he died in 1943 at the age of 74.

I hope to do more genealogical research of the people buried in the Benevolent cemeteries. It humanizes the group, and it gives me a much better idea of what the members were like.  It also gives me a better sense of the importance of the group to the members.  These members listed here likely did not enjoy great financial prosperity, so a group like the Benevolent Society, which offered sick and death benefits at a time when the government did not, was likely very important to the Whitseys and the Millers. In time, I also hope that I learn about the fate of the lodge, and whether there are any members alive who remember meeting in this building.

Side view of the building. It is a concrete block building with a gable front roof, brick chimney, and several windows.

Interior of the building as it appeared in late 2012.

Sons of Zion (Memphis and Shelby County)

There were apparently a number of African American fraternal and benevolent groups in Tennessee with "Zion" in the name.  In Memphis alone, there are references in city directories and newspapers to the Daughters of Zion, Sons of Zion, Sisters of Zion, and United Sons of Zion (apparently different from the Sons of Zion). I have even found mention of a Sons of Zion as far east as Greeneville, Tennessee in 1871.  To be perfectly honest, I am still puzzling out the links, if any, between the groups.  Here goes my best guess, at this point, about the Sons of Zion, the group that formed Zion Christian Cemetery (http://tn-africanamericanlodges.blogspot.com/2014/09/zion-christian-cemterysons-of-zion.html).

A mention of the Sons of Zion in the Jonesborough Herald and Tribune, August 10, 1871.

According to G.P. Hamilton, in The Bright Side of Memphis, the Sons of Zion in Memphis organized in 1867, and at the time of his writing, consisted of one lodge, no endowment, and 200 members.  Hamilton describes the group as, "One of the earliest societies in Memphis, it has done much for the welfare of our people. Their leaders have been men of foresight and judgement . . ." The 1874 Boyle Chapman Memphis Directory lists the Sons of Zion as meeting on Rayburn Avenue with 200 members while the United Sons of Zion met at Beale Street church and had 270 members. 

Memphis Daily Appeal, March 23, 1874

The Sons of Zion were active in Memphis.  In 1874, they, along with other groups, took part in funeral ceremonies in Memphis to mark the death of Charles Sumner, former abolitionist and politician.  They participated in July 4th celebrations.  They took responsibility for burial of the dead, as when Joe Morgan, a black man, drowned in the Wolf  River. After his body was recovered, they took charge of his remains and buried him.

Memphis Daily Appeal, October 8, 1879.  Discusses the drowning and burial of Joe Morgan.

Brian D. Page has a great article in the Tennessee Historical Quarterly that discusses the different benevolent and fraternal groups in Memphis following the Civil War.  It is ""Stand by the Flag": Nationalism and African-American Celebrations of the Fourth of July in Memphis, 1866-1887," and it is located in Volume 58. number 4 (Winter 1999): pages 284-301.

Mount Ararat Cemetery (Benevolent) - Shelbyville, Bedford County

Mount Ararat Cemetery in Shelbyville (March 2013)

Back in March, I had the opportunity to slip away to Shelbyville to look for a cemetery associated with the Benevolent Society. Although the conventional wisdom seems to be that benevolent lodges are dead and have no relevance in today's culture, I once again found a cemetery associated with a benevolent group that is in excellent condition.  Thanks to field work and seeing some of these cemeteries for myself, I have re-evaluated what I think I know about African American fraternal and benevolent groups.

The cemetery is located on West End Avenue, across from the large cemetery, Willow Mount, used by white citizens in Shelbyville since the 1840s.  Once again, the realities of segregated life in Tennessee showed themselves on the landscape - two cemeteries, separated by a fence and a gravel road, one for whites, one for blacks. Despite this separation, they are located adjacent to each other, and both very near the location of Turner Normal School, an African American school opened in the 1880s.

Division between the cemeteries.  You can see the fence and road that separate the white cemetery from the black cemetery on the left side of the picture.

Mount Ararat has an association with the Benevolent Society in Shelbyville.  There is a large monument to the Benevolent Society in the cemetery, which reads, "Erected to the sacred memory of the honored dead of the Benevolent Society. Their works do follow them. August 1897."  Additionally, the cemetery is referenced in the Nashville Globe, an African American newspaper, several times.  An article on May 17, 1918 states, "The benevolent order will hold its annual exercises in Mt. Ararat cemetery next Sunday. The speakers are Rev. W.A. Smith, Prof. McAdams, and Rev. E.F. Gooch."  Mrs. Lou Emma Tillman, beloved local teacher, is buried in what the Nashville Globe referred to as "the Benevolent Cemetery" in her death notice published July 19, 1918.

Nashville Globe May 28, 1909 blurb stating that Mount Ararat Cemetery is property of the Benevolent Society in Shelbyville.

 

Monument to the Benevolent Society located in Mount Ararat Cemetery.

As for the cemetery itself, it is unmarked but very well-maintained.  There are graveled roads throughout the cemetery, and a large number of trees.  There are approximately 400-500 burials, and Find A Grave has them transcribed here. In addition to the Benevolent Society monument, there are other evidences of fraternal groups throughout the cemetery, as several graves have carvings from the Masons, Knights of Pythias, and GUOOF.

Nashville Globe May 17, 1918

Nashville Globe July 19, 1918

Golden Star Society, Nashville, Tennessee

A group that I am just beginning to research (in other words, I know very little about them) is the Golden Star Society of Nashville. According to an article in the Nashville Globe on September 27, 1907, the group was formed by David Davidson in 1885 (http://chroniclingamerica.loc.gov/lccn/sn86064259/1907-09-27/ed-1/seq-3/).  A perusal of the Nashville Globe indicates that this was a benevolent society with death benefits.

Nashville Globe, September 27, 1907.

The interesting thing about this article is that it shows us several things.  First, religion and benevolent orders were tied together in many ways.  This article is about the annual sermon of the group, and my research indicates that many benevolent orders had an annual sermon.  It appears that the preaching of this sermon rotated amongst different Christian denominations, perhaps indicating the ecumenical nature of lodges.  Secondly, it shows that lodges of different orders could work together.  This one states, "The celebrated I.O.I. Band furnished appropriate music."  The I.O.I. were the Independent Order of Immaculates, a benevolent order founded in Nashville and apparently well-known for its band (they figure in numerous newspaper accounts during this period).  Thirdly, it shows us that this is not an insignificant group, as eight hundred members, belonging to four societies, turned out for the annual sermon, held at St. Paul Church.  

An article from May 29, 1908 in the Nashville Globe also yields some interesting information (http://chroniclingamerica.loc.gov/lccn/sn86064259/1908-05-29/ed-1/seq-1/). This brief blurb describing the election of officers for Golden Star Lodge No. 3 indicates that women were not barred from holding office.  While men were elected as President and Vice President, Sister Medie Roach was elected Treasurer of this lodge.  A woman was also elected as Receiving Teller of the group.  Sister Emma Long was elected the Orator.  This seems to indicate that the Golden Star Society had no restrictions upon women joining or exercising power.  It almost seems ahead of its time in terms of gender relations. I think it shows that more research is needed in the area of gender roles in African American fraternal groups.

Nashville Globe, May 29, 1908

Although this information was nice, I wanted to know where this interesting group met.  I finally hit the jackpot when I read the August 19, 1910 edition of the Nashville Globe.  This told me that the Golden Star Lodge No. 2 dedicated their new lodge on Pearl Street, located between 11th and 12th Avenues.  Looking at the 1914 Sanborn Insurance map for Nashville, I discovered a lodge hall on Pearl Street, between 11th and 12th Avenues, beside St. John's Missionary Baptist Church.  Unfortunately, this structure no longer exists.

1914 Nashville Sanborn Map, Sheet 26

I do not know how long the group survived.  There is a mention of a banquet at the Golden Star Lodge in the September 21, 1917 edition of the Nashville Globe. The 1956 Sanborn map does not indicate a lodge on Pearl Street beside a church. While a church is still present on the 1956 map (now St. James Baptist Church), the building formerly indicated as a lodge is indicated as a dwelling.

1956 Nashville Sanborn Map, Sheet 26A

Benevolent Order No. 107, Una (Davidson County)

I grew up in south Nashville, near Haywood Lane and Una-Antioch Pike.  Imagine my surprise one day while scanning the Nashville Globe when I discovered a mention of an African American lodge in the Una community.  While I have not located where the lodge was located, I have since found several other mentions of the lodge, which I will share here.

I have blogged previously about other Benevolent lodges or cemeteries in Tennessee; this was a prolific and active group throughout the state.  I do not know when the lodge in Una was founded; the October 2, 1908 edition of the Nashville Globe states, "Benevolent Order Number 107 will dedicate its new hall on the third Sunday in October, with addresses by Grand President Swanson, Rev. Preston Taylor, J.H. Harding, B. Manier...." and a list of other officials.

Nashville Globe, October 30, 1908

The October 30, 1908 edition of the Nashville Globe contains a write-up of the grand opening under "Una Notes."  No location for the hall is given, but the article states, "The house was tastefully decorated by Mesdames Belle Cannon, Jennie Burnett, Ellen Leath, Annie Leach."

Other mentions of the lodge in the Nashville Globe throughout 1908 and 1909 mention the various entertainments and installations held at the facility.  On December 4, 1908, the paper reported that, "Quite an amusing entertainment was given by the Ladies of Benevolent Order No. 107, at their hall on Ethridge Avenue." I have not yet been able to find an Ethridge Avenue in Nashville, either on Sanborn maps from the period or on current maps.

The Benevolent Lodge No. 107 sounds like an active group, hosting a Christmas entertainment on December 29, 1908, electing officers in March 1909, and giving an entertainment in August 1909 at which Rev. C.H. Williams was the featured speaker.

Nashville Globe, December 25, 1908

Like so many other groups, this once activity community may have slowly dissipated.  It may have been struck down by the financial crises of the Great Depression.  African Americans leaving the South as part of the Great Migration may have diminished the membership.  Or it may still exist and thrive and continue to serve its purpose of creating community bonds.  I would love to know the answer one day.

Nashville Globe, March 19, 1909

Benevolent Cemetery, Murfreesboro (Rutherford County)

Benevolent Society Cemetery, Murfreesboro, January 2012 (image by author)

Tucked away in an industrial zone and virtually inaccessible by car lies the burial grounds of Benevolent Society No. 11.  Although this cemetery was once a vital part of the community, today it sits overgrown and overlooked.  According to research done by John Lodl and others at the Rutherford County Archives, more than six hundred African Americans are buried in this graveyard.  Yet the history of the group responsible for creating this cemetery is largely forgotten.

The Benevolent Society in Tennessee dates to at least 1865, when the Colored Benevolent Society was formed in Nashville.  The General Assembly soon amended the Articles of Incorporation of the group to allow for branches and lodges to be established throughout the state (A.A. Taylor, The Negro in Tennessee1865-1889, 156-157).  By 1900, lodges were located across the state, in locations such as Memphis, Jackson, Nashville, and Fayetteville.

It is not known when the Benevolent Society in Murfreesboro was organized, but it is known that they purchased land for their cemetery in 1897.  This property was located off of South Church Street (also known as the Shelbyville Highway).

The Benevolent Society in Murfreesboro must have thrived because the Nashville Globe reported in 1908 that the Fortieth Annual Session of the Delegated Assembly of the Benevolent Orders was held in Murfreesboro.  The headline boasted of "Complete Successful Four Days Work at Rutherford County Capital" (Nashville Globe, August 14, 1908).   Describing the convention, the paper stated, "The town of Murfreesboro has been all aglow with the major portion of this work with the spirit of Benevolence, having had the state assembly in their midst" (Nashville Globe, August 14, 1908).  The paper also described the event as "Historic Town of Murfreesboro overrun with Benevolent Workers."

Benevolent Cemetery, January 2012 (image by author)

    Despite the warm welcome given to the convention members in 1908, the Benevolent Society in Murfreesboro did not survive.  By 1988, the last surviving member of the organization deeded the cemetery to Allen Chapel AME Church.  Despite sporadic clean-up efforts throughout the last two decades, the cemetery remains overgrown and in poor condition.

Obscured tombstone (image by author)

View of Church Street from the cemetery (image by author)

United Helping Society

In 1889, the Strength of the No. 1 United Helping Society was incorporated in Davidson County, Tennessee.  The stated purpose of the organization was "the mutual benefit and moral elevation of its members and care for those in cases of great distress" while its motto was "Christ is head over all" (Charter of Incorporation, Secretary of State's Records, Record Group 42, Book O, Page 46, Tennessee State Library & Archives).

In addition to elevating the morals of its members, the group also worked to help its members purchase homes.  An article in the October 11, 1907 Nashville Globe described the annual meeting of the group in Antioch that month.  The article stated, "Progress was reported along all lines, and the people are awakening to the importance of owning their own homes and having a bank account" (Nashville Globe, October 11, 1907).  Furthermore, the paper reported, "the purpose of the Society is to encourage its members to secure homes and to become, as far as me be, self-sustaining" (Nashville Globe, October 11, 1907).

Nashville Globe, October 11, 1907

 Beyond assisting African-Americans in purchasing their own homes, the group began to organize a separate, African-American town in Dickson County in the 1910s.  The December 16, 1911 edition of the Lexington Standard reported "Negro City Planned" and that a tact of over 1,300 acres had been purchased in Hortense, Tennessee, in Dickson County.  The paper reported, "The United Helping society of Tennessee is back of the project, having already built a number of homes for colored people at Antioch.  All available land there has been used.  At Hortense an agricultural and industrial school has been projected and a widows and orphans' home" (Lexington Standard, December 16, 1911, http://chroniclingamerica.loc.gov/lccn/sn83025729/1911-12-16/ed-1/seq-3/).

More research is needed to learn whether Hortense was actually planted, and if the plans for the agricultural school and widows and orphans home came to fruition.

Odd Fellow's Cemetery, Knoxville, Knox County

Odd Fellows Cemetery, Knoxville

Located on Bethel Avenue in East Knoxville since c. 1880 is the Odd Fellows Cemetery, an African-American fraternal and benevolent cemetery.  The Odd Fellows, the Daughters of Zion, and the Good Samaritans purchased the property to create the joint cemetery.  Oddly enough, the cemetery is located on the same street as Bethel Confederate Cemetery, showing that the lines of segregation where not always drawn as rigidly in the decades following the war as they were in the early twentieth century.

According to Robert J. Booker, the Banner Lodge Chapter of Odd Fellows purchased the first section of the cemetery before 1881.  The Daughters of Zion purchased a section adjacent to this in 1881.  In 1884, the third section of the cemetery was purchased by Rebecca Lodge Chapter of the Independent Order of Good Samaritans and Daughters of Samaria (Robert L. Booker, Two Hundred Years of Black Culture in Knoxville, Tennessee, 1791 to 1991, p. 90).  It is not surprising that these groups purchased a cemetery together as the Rebecca Lodge and Banner Lodge of Odd Fellows shared lodge space, both meeting at Odd Fellows Hall on 92 Gay Street (1887 Knoxville City Directory, p. 29).

Odd Fellows Cemetery, Knoxville

The cemetery is in mixed condition.  It is apparent that there have been recent efforts to clear part of the vegetation at the site and to set upright fallen tombstones. The section belonging to the Daughters of Zion looks largely abandoned.

A partial transcription of the cemetery is located here.

Number Nine Hall Cemetery, Memphis, Shelby County

Number Nine Hall Cemetery (image by author)

Not far from the Mississippi state line in Shelby County (less than two miles) is a cemetery belonging to the Independent Pole Bearers Number Nine Hall. The Independent Pole Bearers started in Memphis shortly after the Civil War, and were initially a semi-military group with the members having the right to bear arms (Green Polonius Hamilton, The Bright Side of Memphis, 207).  The Pole Bearers were an active group, and by the end of the nineteenth century there were multiple lodges throughout West Tennessee.

The Articles of Incorporation for Independent Pole Bearers Association No. 9 states that the group was incorporated in 1896 and that it was located in the 12th Civil District of Shelby County, near the town of White House.  According to the Articles, "The object of this incorporation is to establish a means whereby we may secure for cash other exemption from neglect in the exigencies of sickness, want and death; to secure for each other employment, and to hold social meetings for the purpose of advancement of each other" (Record Group 42, Secretary of State Charters of Incorporation, Volume O-O, Page 172, located at the Tennessee State Library and Archives).  Various lodges of the Independent Pole Bearers continue to exist in Shelby County.

In April 2013, I visited this cemetery in Shelby County. The cemetery is adjacent to a Church of Christ church, and is very well-maintained.  There were several examples of hand-carved tombstones in the cemetery. There is no sign indicating the name of the cemetery.  The most recent grave dated to 2011.  It is possible there are a number of unmarked graves in the cemetery as there were several sunken spots in the rows of graves.  The tombstones were some of the most interesting that I have seen.

Example of hand-carved tombstone. Image by author.

Hand-carved tombstone.  Image by author.

Image by author.

Benevolent Lodge #79 Cemetery, Madison, Davidson County, Tennessee

Benevolent Lodge #79 Cemetery (Image by author)

Tucked away on Briarville Road in Madison, near Due West Avenue, Gallatin Pike, and Briley Parkway, sits a small cemetery with fewer than 40 marked graves. This is the Benevolent Lodge #79 Cemetery. The Benevolent Society, also known as the Colored Benevolent Society, was one of the first benevolent groups organized in Tennessee. A group of African-American men in Nashville started the group in 1865, and it was incorporated on May 22, 1866. In 1868 the group's charter was revised to allow them to start branches of the organization throughout the state (Alrutheus Ambush Taylor, The Negro in Tennessee, 1865-1889, 156). By the end of the nineteenth century, branches had been established throughout the state, in towns such as Memphis, Cross Bridges (Maury County), Port Royal (Montgomery County), Fayetteville and Brownsville. Many of the lodges built their own lodge buildings, and several, including the groups in Edgefield, Antioch, Port Royal, and Agnew, established cemeteries for their members.

From the 1888 Sanborn Insurance Map of Nashville, Sheet 6b, volume 1 (Image courtesy Digital Sanborn Collection, Walker Library, MTSU)

According to the Davidson County Register of Deeds office, the Benevolent Society No. 79 acquired the property for their cemetery in 1919. The Briarsville branch (also spelled Briersville), is mentioned before that date in several different Nashville Globe issues. On March 27, 1908, the Nashville Globe reported that the group held its annual election of officers on March 14th of that year. G.R. Love was elected president, Alex. Pettus was elected vice president, Mrs. Arminta Shute was elected secretary, Edd Yateman was elected treasurer, George Pettis was elected marshal, John Woods was elected chaplain, Narval Vinson was the men's chairman of sick committee, and Mrs. Francis Yateman was elected ladies' marshal. As this article highlights, both men and women were members of the Benevolent Society. Additionally, the group allowed for the election of female officers, as the election of Mrs. Shute to secretary shows.

 

Article from the Nashville Globe, March 27, 1908, detailing the annual election of officers for Benevolent Society #79.

I visited the cemetery in February 2012 and I found that it is well-maintained. There is no signage denoting the name of the cemetery. It is sandwiched in a residential neighborhood, and houses surround the cemetery. A stacked stone fence is located to the front of the property. A transcription of the tombstones for the cemetery can be found here.

Tombstone at the Benevolent Society #79 Cemetery (image by author)

Stacked stone wall at the front of the property (image by author)

1919 Deed to the cemetery.  Davidson County Deed Book 523 Pages 341-342.